Russian language as the basis of spiritual culture of the Russian nation

Authors

  • Elena V. Grudinina, PhD in Philology Vice-­Rector for Research Director of the Master’s Programs Tambov Theological Seminary Tambov Theological Seminary, 392000, Russia, Tambov, M. Gorky str., 3. Автор https://orcid.org/0000-0003-2918-4731

DOI:

https://doi.org/10.51216/

Keywords:

Russian language, spiritual culture, Russian people, nation, traditional values.

Abstract

The article is devoted to a topical issue related to the determination of the status of the Russian language in modern socio-­political and legal discourse. The author analyzes the lexical meaning of the concepts “Russian language”, “culture”, “people”, “nation” in the context of the amendments made to the Constitution of the Russian Federation in 2020, as well as in the context of other federal legislative and regulatory acts aimed at preserving traditional national values. The article substantiates the fundamental role of the Russian people and the Russian language in the formation of the Russian state and nation. The modern Russian language,
defined by the Constitution of the Russian Federation as “the language of the state-­forming people”, experienced at the initial stages of its formation a significant influence of Church Slavonic writing, as a result of which it plays an important role in the preservation of the national cultural heritage and traditional values. On the basis of the study, the author comes to the conclusion that the state, through legal acts, intends to take specific measures to prevent the spread of the two most dangerous threats to the national language: internal desecration and devaluation (through the spread of obscene expressions) and external Western expansion (through unauthorized lexical borrowings).

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References

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Published

2024-11-07

Issue

Section

Spiritual Literature

Categories

How to Cite

Russian language as the basis of spiritual culture of the Russian nation. (2024). Theological Collection of Tambov Theological Seminary , 3 (24), 191-207. https://doi.org/10.51216/

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